The game on the field is regulated by the two umpires, one of whom stands behind the wicket at the bowler's end, the other in a position called "square leg" which is about 15–20 metres away from the batsman on strike and in line with the popping crease on which he is taking guard. The umpires have several responsibilities including adjudication on whether a ball has been correctly bowled (i.e., not a no-ball or a wide); when a run is scored; whether a batsman is out (the fielding side must first appeal to the umpire, usually with the phrase "How's that?" or "Owzat?"); when intervals start and end; and the suitability of the pitch, field and weather for playing the game. The umpires are authorised to interrupt or even abandon a match due to circumstances likely to endanger the players, such as a damp pitch or deterioration of the light.[67]
The patrons, and other players from the social class known as the "gentry", began to classify themselves as "amateurs"[fn 1] to establish a clear distinction vis-à-vis the professionals, who were invariably members of the working class, even to the point of having separate changing and dining facilities.[29] The gentry, including such high-ranking nobles as the Dukes of Richmond, exerted their honour code of noblesse oblige to claim rights of leadership in any sporting contests they took part in, especially as it was necessary for them to play alongside their "social inferiors" if they were to win their bets.[30] In time, a perception took hold that the typical amateur who played in first-class cricket, until 1962 when amateurism was abolished, was someone with a public school education who had then gone to one of Cambridge or Oxford University – society insisted that such people were "officers and gentlemen" whose destiny was to provide leadership.[31] In a purely financial sense, the cricketing amateur would theoretically claim expenses for playing while his professional counterpart played under contract and was paid a wage or match fee; in practice, many amateurs claimed somewhat more than actual expenditure and the derisive term "shamateur" was coined to describe the syndrome.[32][33]
Most crickets lay their eggs in the soil or inside the stems of plants, and to do this, female crickets have a long, needle-like or sabre-like egg-laying organ called an ovipositor. Some ground-dwelling species have dispensed with this, either depositing their eggs in an underground chamber or pushing them into the wall of a burrow.[1] The short-tailed cricket (Anurogryllus) excavates a burrow with chambers and a defecating area, lays its eggs in a pile on a chamber floor, and after the eggs have hatched, feeds the juveniles for about a month.[19]
Other defensive strategies are the use of camouflage, fleeing, and aggression. Some species have adopted colourings, shapes, and patterns that make it difficult for predators that hunt by sight to detect them. They tend to be dull shades of brown, grey, and green that blend into their background, and desert species tend to be pale. Some species can fly, but the mode of flight tends to be clumsy, so the most usual response to danger is to scuttle away to find a hiding place.[4]

Previous versions of the Spirit identified actions that were deemed contrary (for example, appealing knowing that the batsman is not out) but all specifics are now covered in the Laws of Cricket, the relevant governing playing regulations and disciplinary codes, or left to the judgement of the umpires, captains, their clubs and governing bodies. The terse expression of the Spirit of Cricket now avoids the diversity of cultural conventions that exist in the detail of sportsmanship – or its absence.

In England, a number of association football clubs owe their origins to cricketers who sought to play football as a means of keeping fit during the winter months. Derby County was founded as a branch of the Derbyshire County Cricket Club in 1884;[139] Aston Villa (1874) and Everton (1876) were both founded by members of church cricket teams.[140] Sheffield United's Bramall Lane ground was, from 1854, the home of the Sheffield Cricket Club, and then of Yorkshire; it was not used for football until 1862 and was shared by Yorkshire and Sheffield United from 1889 to 1973.[141]
Crickets chirp at different rates depending on their species and the temperature of their environment. Most species chirp at higher rates the higher the temperature is (about 62 chirps a minute at 13 °C (55 °F) in one common species; each species has its own rate). The relationship between temperature and the rate of chirping is known as Dolbear's law. According to this law, counting the number of chirps produced in 14 seconds by the snowy tree cricket, common in the United States, and adding 40 will approximate the temperature in degrees Fahrenheit.[6]
Crickets have a cosmopolitan distribution, being found in all parts of the world with the exception of cold regions at latitudes higher than about 55° North and South. They have colonised many large and small islands, sometimes flying over the sea to reach these locations, or perhaps conveyed on floating timber or by human activity. The greatest diversity occurs in tropical locations, such as in Malaysia, where 88 species were heard chirping from a single location near Kuala Lumpur. A greater number than this could have been present because some species are mute.[1]
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In 1611, the year Cotgrave's dictionary was published, ecclesiastical court records at Sidlesham in Sussex state that two parishioners, Bartholomew Wyatt and Richard Latter, failed to attend church on Easter Sunday because they were playing cricket. They were fined 12d each and ordered to do penance.[16] This is the earliest mention of adult participation in cricket and it was around the same time that the earliest known organised inter-parish or village match was played – at Chevening, Kent.[5][17] In 1624, a player called Jasper Vinall died after he was accidentally struck on the head during a match between two parish teams in Sussex.[18]
The folklore and mythology surrounding crickets is extensive.[36] The singing of crickets in the folklore of Brazil and elsewhere is sometimes taken to be a sign of impending rain, or of a financial windfall. In Álvar Núñez Cabeza de Vaca's chronicles of the Spanish conquest of the Americas, the sudden chirping of a cricket heralded the sighting of land for his crew, just as their water supply had run out.[37] In Caraguatatuba, Brazil, a black cricket in a room is said to portend illness; a gray one, money; and a green one, hope.[37] In Alagoas state, northeast Brazil, a cricket announces death, thus it is killed if it chirps in a house.[38] In Barbados, a loud cricket means money is coming in; hence, a cricket must not be killed or evicted if it chirps inside a house. However, another type of cricket that is less noisy forebodes illness or death.[39]

The most famous player of the 19th century was W. G. Grace, who started his long and influential career in 1865. It was especially during the career of Grace that the distinction between amateurs and professionals became blurred by the existence of players like him who were nominally amateur but, in terms of their financial gain, de facto professional. Grace himself was said to have been paid more money for playing cricket than any professional.[citation needed]
Crickets feature as major characters in novels and children's books. Charles Dickens's 1845 novella The Cricket on the Hearth, divided into sections called "Chirps", tells the story of a cricket which chirps on the hearth and acts as a guardian angel to a family.[40] Carlo Collodi's 1883 children's book "Le avventure di Pinocchio" (The Adventures of Pinocchio) featured "Il Grillo Parlante" (The Talking Cricket) as one of its characters.[41] George Selden's 1960 children's book The Cricket in Times Square tells the story of Chester the cricket from Connecticut who joins a family and their other animals, and is taken to see Times Square in New York.[42] The story, which won the Newbery Honor,[43] came to Selden on hearing a real cricket chirp in Times Square.[44]